03 October 2008


Mr. Kentaro Mori, one of the Brazilian members of our Group was so gracious to provide us with this material that was originally published in his web page “Forgetomori”.

Mr. Mori found a situation happened in India, very similar to the one in Colares. In both cases, --he remarks-- the affected populations belong to very poor regions of developing countries. Here is what he wrote:

The “chupa-chupa” panic at the end of the 1970s in Amazon is not an unique, exclusive event.

This is one of the most important and intriguing “ufological” cases in Brazil. But those interested in exploiting it as an inexplicable mystery — or mystery explainable with aliens — try to claim this was a unique, exclusive, one of a kind event. That is not the case.

Almost identical reports came from India in 2002, with the “Muchnowa” panic — which allegedly means “thing that bites or scratches the face” in hindi, a popular nickname very similar to the Brazilian “chupa-chupa”, meaning “suck-suck”, which allegedly sucked blood and also scratched its victims.

Both phenomena happened on very poor regions of developing countries, provoking panic among the locals and producing little solid evidence besides reports of strange lights and attacks which resulted in marks like scratches, bruises and burns on the victims.

Most relevant is the fact that, in the Indian case, the idea of alien beings behind everything was circulated, but with much less emphasis; that’s probably because cases of mass hysteria were almost common at the time. Just one year before, attacks of the “monkey man” scared people and resulted in some deaths caused not by the creature, but by the popular panic itself. It was an almost textbook example of mass delusion.

Whatever the final explanation for the “Muchnowa” and the “Chupa-chupa”, it’s clear that social and psychological elements link both cases, very similar in almost every aspect. The Indian case is more clearly a sociological event, and that should be considered when analyzing the Brazilian one.

The few physical evidence available from the Brazilian “chupa-chupa” phenomenon was collected at the time by a secret military operation, named “Operação Prato” [Operation Saucer]

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